The Desert Monks of Egypt followed a three-step path to mysticism. The first level was called the "Purgatio" during which the young monk struggled through prayer and ascetic practices to gain control of "the flesh" - specifically gluttony, lust, and the desire for possessions. During this period, the young monk was to learn that any strength he had to resist these desires (grace) came directly from the Holy Spirit. At the end of the "Purgatio," or in Greek "Catharsis" a period that often took many years, the monk had learned to trust peacefully in the Lord for all his needs. As the monk underwent this period of purging, he identified with Christ's temptation in the desert (Matthew 4:1–11, Mark 1:12-13, Luke 4:1-13). At this point the "Illuminatio" or in Greek "theoria" commenced. During this period the monk learned the paths to holiness revealed in the Gospel. During the "Illuminatio" many monks took in visitors and students, and tended the poor as much as their meager resources allowed. They identified strongly with Christ when he taught the Sermon on the Mount, recounted in Matthew chapters 5, 6, and 7. The monk continued his life of humility in the Spirit of God; his stoic acceptance of suffering often made him the only man capable of taking on heroic or difficult responsibilities for the local Christian community. Many monks died never having moved past this period. The final stage was the "Unitio," or in Greek "theosis" a period when the soul of the monk and the Spirit of God bonded together in a union often described as the marriage of the Song of Solomon (also called the "Song of Songs," or the "Canticle of Canticles"). Elderly monks often fled into the deep desert or into remote forests to find the solitude and peace that this level of mystical awareness demanded. In this, the monk identified with the transfigured Christ, who after his resurrection was often hidden from his disciples. Ascetics who achieve this level of ascetic enlightenment are referred to as Schema.
Revelation 21:4 And He shall wipe away every tear from their eyes. There shall be no more death; there shall be no more mourning, or crying or pain; for the first things have passed away.
